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Fonkič, 2010, Sulla datazione dei codici greci del secolo IX |
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42 |
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Frøyshov, 2013, The Resurrection Office of the First Millennium Jerusalem Liturgy and Its Adoption by Close Peripheries Part I: The Pre-Gospel Section |
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33, n. 10 et passim |
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Frøyshov, 2019, The Book of Hours of Armenia and Jerusalem: An Examination of the Relationship Between the Žamagirk’ and the Horologion |
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118, n. 55 |
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Parenti, 2011, La preghiera della cattedra nell'eucologio Barberini gr. 336 |
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159 & n. 48, 164, 165 n. 77 |
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Parenti, 2021, A Prayer from the Liturgy of St. James in the Liber Asceticus of Maximus the Confessor |
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45, n.28 |
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Radle, 2011, Sinai greek NE / MΓ 22 : Late 9th/early 10th century euchology testimony of the liturgy of St John Chrysostom and the liturgy of the Presanctified gifts in the byzantine tradition |
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173, 190 n. 89 |
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Radle, 2012, The byzantine marriage tradition in Calabria : Vatican Reginensis Gr. 75 (a. 982/3) |
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226 & n. 13, 236 & n. 43-44 |
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Rapp et al., 2017, Byzantine Prayer Books as Sources for Social History and Daily Life |
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209 |
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Rossetto, 2023, Greek Palimpsests at Saint Catherine’s Monastery (Sinai) Three Euchologia as Case Studies |
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Velkovska, 2012, La preghiera "per i fratelli che si fanno visita" dell'eucologio slavo del Sinai e i suoi paralleli greci |
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280 (pl.), 281 & n. 12, 282-284 |
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Géhin and Frøyshov, 2000, Nouvelles découvertes sinaïtiques : à propos de la parution de l’inventaire des manuscrits grecs |
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